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Necropolis

Disease, Power, and Capitalism in the Cotton Kingdom

Audiobook
1 of 1 copy available
1 of 1 copy available
Antebellum New Orleans sat at the heart of America's slave and cotton kingdoms. It was also where yellow fever epidemics killed as many as 150,000 people during the nineteenth century. With little understanding of mosquito-borne viruses, a person's only protection against the scourge was to "get acclimated" by surviving the disease. About half of those who contracted yellow fever died.
Repeated epidemics bolstered New Orleans's strict racial hierarchy by introducing another hierarchy, what Kathryn Olivarius terms "immunocapital." As this original analysis shows, white survivors could leverage their immunity as evidence that they had paid their biological dues and could then pursue economic and political advancement. For enslaved Blacks, the story was different. Immunity protected them from yellow fever, but as embodied capital, they saw the social and monetary value of their acclimation accrue to their white owners. Whereas immunity conferred opportunity and privilege on whites, it relegated enslaved people to the most grueling labor.
The question of good health is always in part political. Necropolis shows how powerful nineteenth-century white Orleanians pushed this politics to the extreme. They constructed a society that capitalized mortal risk and equated perceived immunity with creditworthiness and reliability.
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    • Publisher's Weekly

      February 14, 2022
      Stanford University historian Olivarius debuts with a captivating account of how endemic yellow fever terrorized early 19th-century New Orleans, killing some 150,000 residents and intensifying social inequality in ways that remained long after the virus and its mosquito vector came under control. Even though roughly half of those who contracted yellow fever died, residents of the bustling port city sought “acclimation”—the liberty gained by surviving the disease and achieving permanent immunity. White survivors used this status to bolster their social advancement, framing successful acclimation as proof of their racial superiority. The false claim that Black people were naturally immune to the disease was made to justify their continued use as enslaved workers on sugar cane plantations and other places where the virus was known to lurk. According to Olivarius, white elites profited from the “chaos and personal horror” caused by yellow fever and suppressed information about the disease in order to “keep attracting men of capital, talent, or wealth to the Gulf Coast.” Briskly interweaving the economic, environmental, social, and medical aspects of this story, Olivarius illuminates the complex workings of “immunocapitalism” and paints a vivid picture of antebellum New Orleans. This is a timely and thought-provoking look at how disease outbreaks have exacerbated inequality in America.

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