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Inside Vasubandhu's Yogacara

A Practitioner's Guide

Audiobook
1 of 1 copy available
1 of 1 copy available
In this book, Ben Connelly guides us through the intricacies of Yogacara and the richness of the "Thirty Verses." His warm and wise voice unpacks and contextualizes its wisdom, showing us how we can apply its ancient insights to our own modern lives, to create a life of engaged peace, harmony, compassion, and joy.
In fourth-century India one of the great geniuses of Buddhism, Vasubandhu, sought to reconcile the diverse ideas and forms of Buddhism practiced at the time and demonstrate how they could be effectively integrated into a single system. This was the Yogacara movement, and it continues to have great influence in modern Tibetan and Zen Buddhism.
Vasubandhu's "Thirty Verses" lay out a path of practice that integrates the most powerful of Buddhism's psychological and mystical possibilities. Although Yogacara has a reputation for being extremely complex, the "Thirty Verses" distills the principles of these traditions to their most practical forms, and this book follows that sense of focus; it goes to the heart of the matter—how do we alleviate suffering through shedding our emotional knots and our sense of alienation?
This is a great introduction to a philosophy, a master, and a work whose influence reverberates throughout modern Buddhism.
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    • Publisher's Weekly

      Starred review from October 10, 2016
      Soto Zen teacher Connelly (Inside the Grass Hut) offers an exploration of Vasubandhu’s Thirty Verses on Consciousness Only, avoiding philosophical analysis while encouraging “compassionate engagement” with the practice-oriented text. Vasubandhu, a fourth-century Indian monk and scholar who integrated the early Buddhist schools of Abhidharma and Mahayana into Yogacara, argued that the main cause of suffering is the delusion that there is a self separate from other things. The Thirty Verses presents a breakdown of the forms, feelings, perceptions, volitions, and consciousnesses involved in creating the sense of a separate “I” and orients practitioners toward nonconceptual meditation to dissolve such barriers to harmonious living with others. Through Connelly’s luminous teaching, some of Yogacara’s most vivid and inspiring innovations come to life. Connelly is careful to remind readers that though Yogacara is the school of “consciousness only,” it is not a solipsistic perspective. Rather, he argues that in Yogacara, consciousness is “merely” a matter of karmic projections and conceptualizations and that one must find peace in the midst of this mindset. His interpretations are lucid considering the density of this Yogacara text, and his ability to impart practical knowledge from such philosophically complex verses is admirable. Newcomers and adherents to this lesser-known Buddhist school alike are lucky to have Connelly as an exceptional guide to the central themes of Yogacara.

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  • English

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