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On Risk

Audiobook
1 of 1 copy available
1 of 1 copy available

With COVID-19 comes a heightened sense of everyday risk. How should a society manage, distribute, and conceive of it?

As we cope with the lengthening effects of the global COVID-19 pandemic, considerations of everyday risk have been more pressing, and inescapable. In the past, everyone engaged in some degree of risky behaviour, from mundane realities like taking a shower or getting into a car to purposely thrill-seeking activities like rock-climbing or BASE jumping. Many activities that seemed high-risk, such as flying, were claimed basically safe. But risk was, and always has been, a fact of life. With new focus on the risks of even leaving the safety of our homes, it's time for a deeper consideration of risk itself. How do we manage and distribute risks? How do we predict uncertain outcomes? If risk can never be completely eliminated, can it perhaps be controlled? At the heart of these questions—which govern everything from waking up each day to the abstract mathematics of actuarial science—lie philosophical issues of life, death, and danger. Mortality is the event-horizon of daily risk. How should we conceive of it?

Bespeak Audio Editions brings Canadian voices to the world with audiobook editions of some of the country's greatest works of literature, performed by Canadian actors.

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    • Kirkus

      November 15, 2020
      A philosopher discourses on chance, luck, and Covid-19. In the midst of the pandemic, Canadian political philosopher Kingwell offers a slender, thoughtful, sometimes meandering disquisition on risk that "is inflected (or infected) by the virus, but not precisely about the virus--except as it grants new urgency to old questions of risk and politics." A host of cultural allusions--from Shakespeare to the Simpsons, Isaiah Berlin to Irving Berlin, Voltaire, Pascal, and Derrida--along with salient academic studies inspire Kingwell to examine the many contradictory ways that humans handle risk: buying insurance and gambling, buying lottery tickets, ascribing to conspiracy theories. "Conspiracy," he asserts, "is a form of naive theism: a belief that there is a controlling intelligence, albeit a cruel or deceitful one, and that this fact therefore makes sense of an apparently senseless world!" Most people, he has discovered, are "highly unsuccessful at estimating risk, and worse still at incorporating any such estimates into their putatively rational decision-making and actions." The author correlates risk tolerance to one's social and economic situation: "The more money I have, the more security I can purchase; the more security I can purchase, the more risk I can tolerate." The demographics of the virus have revealed how risk of contagion and access to medical care are related to income, race, and geographical location. Other risks, too, such as having adequate food or access to water, fall heavily on the poor and marginalized, and Kingwell urges reforms such as equitable taxation, a universal basic income, and a crackdown on predatory financial industries. "When it comes to the politics of risk, it is not enough to comfort the afflicted," he writes; "we must also afflict the comfortable." The author makes the sensible point that we cannot ever eliminate risk from our lives, but since risk "is always political," it can be "at least partly assessed and managed." An entertaining gloss on an enduring conundrum.

      COPYRIGHT(2020) Kirkus Reviews, ALL RIGHTS RESERVED.

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  • English

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